If the cause is real, the pleasure would be real

The happiness which the subject experiences in its connection with the object is due to a temporary pressing down of the rajasic and the tamasic activity of nature, and the sympathetic character experienced between the mind and the object outside. This condition will suddenly go down when the other spoke comes up, namely rajasor tamas, so that immediately after the joy there is sorrow due to the coming up of rajas or tamas. Every fulfilment is the result of a necessary relinquishment. There is always a necessity to abandon something when we want to attain something. The attainment of an object always calls for a readjustment of conditions such that it is tantamount to an abandonment of those precedent conditions that are inconsistent with those necessary for the purpose of the longed-for attainment.

Full article in Ayurved Sutra Vol. 06 Issue 10

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