Now let’s switch the “c” for a “t” and examine the risks that meditation might have. Think— Meditation really doesn’t have any physical threats. Rather a study by American Heart Association, 2012 states that Meditation reduces risk of stroke and
In a bid to recognise the efforts made by people, the Government of India awarded Padma Shri to those unsung heroes who have been making a very important contribution to the country. Let’s know them Subscribe…
Ayurved Sutra | Regular Issue | Vol. 5 | Issue 3 | On the Cover : Stabilize, Rejuvenate & Relax
The World Health Organization (WHO) defines an adolescent as any person between ages 10 and 19. This age range falls within WHO’s definition of young people, which refers to individuals between ages 10 and 24. Adolescent health, or youth health, is the range of
Adolescence is the phase, in which children undergo rapid changes in body size, physiological, psychological and social functioning. This phase is usually range from 10 to 20 years. UNICEF defines as “the sequence of events by which the individual is
Adolescence is defined as progression from appearance of secondary sex characters to sexual and reproductive maturity, development of adult mental processes, adult identity and transition from total socio-economic dependence to relative independence. It is a period of physiological and emotional
The moment a youth enters the complicated world of professionally competitive market, s/he is required to be equipped with capabilities of resilience, withstanding all types of tensions, dealing with unexpected adverse situations, deceits and what not. All this perplexes the
The first time when you married, compulsions of the body, emotion or something else may have taken over. Now, all those things are over, you have done your spiritual sadhana for 12 years, and you come together in a completely
Adolescence is a period of transition. As one season transforms into the next with a period of ritu sandhi kala between the two, so does childhood transform into adulthood with adolescence as the period of sandhi kala between the two.
The Ayurvedic academia, from university professors to journal editors, lack this plainness – the plainness that comes from a simple-minded yet courageous love of truth. Their student, therefore, needs empathy, not condemnation. He is, in fact, the victim of being
