One such concept is shrama that requires critical analysis and interpretation in comparison with existing knowledge. The ancient Ayurveda scholar has explained shrama under physiological, psychological and pathological phenomenon. It is a subjective phenomenon that appears with physical stress or
Mana (Mind) is the jockey between senses, motor organs and Buddhi (Intellect). Mana has got Pancha Mahabhuta constitution and obtains nourishment from diet. Satva, Raja, and Tama are the Triguna of Mana. Disturbance in balance of Pancha Mahabhuta, Triguna and
The Ayurveda has potential and capacity to play a game role in this area as the whole treatment is based on equilibrium of mind, body and soul as biomedicine is lacking any knowledge structures equivalent to Ayurveda’s tridosha and shad
